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After leaving New York, Tom spent a
year in Missouri as part-owner of a health food store. Then, having been
invited to participate in a six-month work/study program at the A.R.E.
(the Edgar Cayce foundation), he moved to Virginia Beach.
Tom—The people who were in
the work/study program lived and worked at the Marshall's hotel, next to
the A.R.E. We did all the work—ran the cafeteria, fixed the rooms, and
so forth. In addition to that, we had a meditation together morning and
evening and then twice a week we had a Search for God study group.
Robert—This
was your first experience living with other people?
Tom—Yes.
Robert—Were
you the oldest person in the program?
Tom—I
was. There was one woman who was 50 and another about 45. And I was 60.
Then at the other end of it there was a girl who was 18. I was perfectly
welcomed by everyone in the work/study program. None of them had any
reservations about my age at all.
There was, however, initial resistance
from some of the staff at the Cayce foundation. I asked Tom where this
resistance came from.
Tom—Just
an idea. They had an idea about an upper age limit of 30 that hadn't
been translated to Bob [who was running the program]. He wanted as wide
a range in age as possible.
Robert—Why
was that?
Tom—He
just thought it would be a good idea for the younger people to have the
experience of a close relationship with older people. And he was pleased
that it came out the way it did. Almost everybody in the program had a
feeling that it worked well. And I think some of the staff people even
relaxed a bit as the program went on.
During a second work/study session, a
woman joined us who was a real advocate for modern intentional
communities. She started talking to us about the possibility of forming
a community, either on the land or in a house someplace.
.
Nine of them moved into a group house
in Virginia Beach, which they called Harmony House.
Tom—Again,
you know, I was the old one. [Laughs] The next oldest in the group was
30, and below that they were all in their twenties and teens.
Robert—How
did they feel about having someone your age in the house with them?
Tom—The
kids didn't mind at all. In fact, they sort of liked it. And we did try
to work together and learn together. We were open to whatever somebody
brought along, as a matter of discussing it and seeing if we could fit
it into the framework we were working in. It was really, I thought, a
very, very fine experience.
We all worked around town. We had to
support ourselves and get enough money to make the place go. We ate at a
communal table once a day. We hired one of the people in the group as a
cook. We had only one prepared meal for the day—the evening meal.
I'd never experienced any of
that kind of lifestyle. [Laughs] We'd have two meetings a week, at
night. One meeting was a general house meeting; sort of a business
meeting, where we'd thrash out things like whether we were being fair to
the cook, giving her enough money. There were a myriad of things like
that that needed to be taken care of.
The other meeting was a
"share" meeting—arts and crafts, books that people found,
tape recordings. That's when we found The Comforter [later
republished under the title The Kin of Ata Are Waiting For You].
That had a real impact on us.
Robert—
What was that book about?
Tom—It
was about dreams. The people on Ata lived their dreams. They woke up in
the morning and shared their dreams. Then they worked together during
the daytime, and at night they ate communally and they fed one another.
Robert—Literally?
Tom—Literally.
They said that it had come to them through a waking dreamer who told
them that if they would do this (if they would feed one another), they
'd never be without food; they'd never lack.
We were so impressed that a couple of
times we tried Ata dinners. Boy, I'll tell you, you learn a lot of
things from them—what people like, and how you approach them when
you're trying to feed them something. It was quite an experience.
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