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Working Close to Home
~ Robert ~
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We live in a highly segregated society. Parents go to work, children go
to school, and old folks end up in retirement villages and nursing
homes. Food comes from the grocery store, houses from real estate
agents. Healing is supposed to happen in hospitals. Likewise childbirth
and death. And all the while, canned entertainment beams in through the TV.
Is it really any wonder families become dysfunctional? With the home
so fragmented, how can a family be healthy? And if home and family
become anemic, how can they serve as sacraments, as metaphors for That
which they represent? When home, in other words, loses its meaning, how
shall we find our way Home?
Living close to the Earth, and working close to home, helps one
follow a path of re-integration. Physical proximity to our ancestral
planetary home allows us to slowly deepen a relationship with what's
just below our feet.
Choosing to work close to home, however, means struggling against the
rip-tide current of a cash-intensive economy. Since the Industrial
Revolution, we have become increasingly dependent upon goods and
services that can only be obtained indirectly. And now, with corporate
ad agencies artificially inflating desires, and transforming luxuries
into necessities, the average American's need for income has escalated dramatically.
Over the years, Light Morning has attempted to disengage from this
tractor beam by simplifying its needs, by adopting a do-it-yourself,
pay-as-you-go philosophy, and by moving toward a more labor-intensive
(as opposed to cash-intensive) economy. Some of what we are learning is
shared below.
For starters, we still have expenses, of course, both individually
and as a community. Yet the amount we contribute toward communal
expenses is kept intentionally low. A much higher proportion of the
energy we offer Light Morning is in the form of labor. With the
community, then, receiving a strong influx of labor energy from its crew
members, the responsibility arises for managing this flow wisely.
Most people face the same basic accounting questions--How shall I allocate my precious, limited resources of time and money? What
is important to me? What are my priorities? When we share our lives with
others, these visceral issues are raised within the context of a
relationship and help to define it, whether it be a marriage, a family,
or a community.
Almost inevitably there is a give-and-take, an uneasy dance between
the needs of the individual and the needs of the relationship. Through
trial and error, Light Morning has fashioned a creative balance between
personal autonomy and group consensus. Part of each person's
financial contribution to the community, for example, goes toward
agreed-upon expenses such as food and land taxes. The rest is for
discretionary expenditures, where each individual, freed from the
constraints of consensus, decides what he or she feels the community
most needs.
Our labor system parallels the financial system. Each of us devotes
at least half a week to the basic labor needs of the community,
including time spent earning what we contribute financially. The rest of
the work week goes to community projects that we're
drawn to discretionarily, as well as to our personal household and
income needs.
Listed below are the core labor needs of Light Morning:
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Construction
Finances
Firewood & Forests
Food Preservation
Fruits & Nuts
Garden |
Homemaking
Kitchen
Landscaping
Maintenance
Paths & Roadways
Visitors |
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Hiding behind this rather mundane list is an exceedingly odd creature--the
"living close to the Earth in a
new kind of family" lifestyle
that is gradually emerging here. Drawing on patterns from the past and the
future, it is both deeply familiar and disturbingly alien And we are so
thoroughly immersed in the lifestyle that we can hardly see it.
The list, however, does not address two critical questions. First, from
among these broad categories, how do we arrive at a shared understanding
of what specific projects are truly essential--day
by day and season by season? And then, having reached such an
understanding, how do we manage our pooled labor resources wisely and
effectively? Our ability to do so will help determine the success of this
multi-generational experiment called Light Morning.
Different groups use different names for their managerial roles, such
as honcho, straw boss, or coordinator. We settled on focalizer
because the person serving in this capacity brings into focus the image of
the project, as well as the community's enthusiasm for it. Good focalizers see the forest through the trees. They
develop bifocal vision--the
cultivated ability to switch back and forth between the maze-like details
of a project and the bigger picture. They put the particulars into
perspective.
Good focalizers also learn to hold themselves and others accountable
not only for a project's
completion, but for the spirit with which it is undertaken. Many of our
deeply ingrained beliefs about work need healing. This becomes evident
whenever we compare our culturally inherited attitudes with those that we're
stretching to embody, such as:
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Work is love made visible.
Do what you love.
Do what is needful.
Leave few loose ends.
Set high standards.
Be accountable. |
Encourage synergy.
See the work as service.
Move into the moment.
Be open to coaching.
View the work as a dream.
Integrate work and play. |
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The earlier list of core labor needs is the what of this
living-close-to-home lifestyle; the "target attitudes" listed above
represent the how. Needless to say, we have a ways to go yet before
we fully embody them.When focalization is weak or non-existent, a project falters.
Enthusiasm wanes. People lose sight of what's
important and turn instead to what's
urgent or extraneous. Standards are compromised, accountability avoided,
community resources are poorly utilized, and community morale suffers.
Effective focalization is essential, then, if Light Morning's
labor-intensive lifestyle is going to thrive.
Just as a garden or wood lot, moreover, need the motivation and
continuity that a good focalizer provides, so do the community's
overall labor efforts need someone to play a similar role. We call
this person the bread labor coordinator, borrowing Scott and Helen Nearing's
use of bread labor to mean that portion of one's
daily life that is devoted to meeting one's
physical needs. As the focalizers'
focalizer, the bread labor coordinator has three main tasks:
1) To help the community, at the beginning of each season and each
year, to clarify its priorities. Just as individuals must decide how
many days a week they can contribute to community work projects, and into
which specific areas they would prefer to channel their energy, so the
community as a whole must look at the resulting labor pool for the coming
season and determine its priorities. There's
an intricate dance here between the focalizers' boundless enthusiasm and the compelling illusion of limited resources. The
bread labor coordinator choreographs the complexity of this dance.
2) To be responsible for the community's
labor goals, and to encourage each crew member and focalizer to do the
same for their individual goals. It's
one thing to establish strong goals, and another to carry them through the
thirteen weeks of a season and see them realized. During this interval,
the bread labor coordinator serves as coach, role model, cheering section,
and alarm clock.
3) To nurture an environment in which high standards and peer
coaching become the norm. This lifestyle can be challenging! The
financial and labor benchmarks, as low as they are, are often a stretch.
The attitude benchmark is always a stretch. As crew members, we try
to be available to one another; to offer each other support,
encouragement, and accountability. Cultivating and stabilizing such an
awareness is one of the bread labor coordinator's
primary goals.
Developing a labor-intensive economy, therefore, in which many of our
primal needs for food, shelter, and fuel can be met more directly, and
within the context of a tightly-bonded family, allows us to work close to
home. And close not only to the home that Light Morning has become for us.
Close to our home planet as well.
Yet, as the dictionary reminds us, closeness goes beyond physical
proximity. What is being called for in these deeply troubled times is not
merely an approach, but an embrace.
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Part Three:
Embracing the Earth
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Light Morning 2002 |
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